Connection to Native Peoples

As a man of Native ancestry, Attucks would have had many reasons to resent both the colonists and the British.

By the time of Attucks’s birth around 1723, Native people knew that contact with colonists more often led to danger rather than safety. Portuguese, Dutch, and English ships began arriving in North America in the 1500s, and about a century had passed since the Mayflower arrived on Wampanoag land in 1620. Within that time, colonists had stolen the independence of Native nations and devastated Native communities through warfare, disease, slavery, indentured servitude, kidnapping, land dispossession, and scalp bounties. Attucks would have had many potential reasons to resent both the colonists and the British.

Slavery and Exploitation of Native Peoples

Massachusetts and other New England colonies enslaved thousands of Native people starting in the 1600s during wars sparked by English expansion into Native lands. Slavery at the hands of colonists became a shared experience for Native and African-descended peoples in New England.

Colonists also created other ways to force Native people to work for them for free. The courts routinely ordered Native people who fell into legal trouble and accumulated unpaid fines to serve white settlers. Those who needed to pay off unmanageable debts could accept formal or informal indentured servitude with the merchant, or take their chances in the courts, which could result in a longer term with masters not of their own choosing. Plunging Native people into debt was another way to get title to their land. By the 18th century, more than half of all Native men, women, and children in New England were in some form of forced servitude.

MAPP OF NEW ENGLAND
John Seller (1632–1697)
1675

Map reproduction courtesy of the Norman B. Leventhal Map & Education Center at the Boston Public Library

Click image to view larger.

Mapp of New England

Fighting for Sovereignty

Just 50 years before Attucks’s birth, the colonists and the Wamponoag and their allies were at war over control of Native land in southern New England in 1675-1676. The tribes ultimately lost their last-ditch effort to stop English settlement, and colonists seized more Native land across the region. Histories of this period called this war between sovereign peoples King Philip’s War or Metacomet’s War, referring to Pometacom, a Pokanoket Wampanoag sontim (sachem).

The war was one of the most brutal in colonial America. Native warriors raided most interior English settlements and destroyed several towns, killing many colonists. However, the English slaughtered thousands of Native combatants and civilians alike. Many Native people who survived the war were forced into indentured servitude and sold into West Indian slavery. One of the Native people killed by the English was a Framingham man named John Auttuck.

PHILIP, KING OF MOUNT HOPE, FROM THOMAS CHURCH’S THE ENTERTAINING HISTORY OF KING PHILIP’S WAR

Paul Revere (1735-1818)
1772
Hand colored line engraving
Reproduction courtesy of Yale University Art Gallery

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<p>Paul Revere (1735-1818)</p>

<p>1772</p>
<p>Hand colored line engraving</p>
<p><i>Reproduction courtesy of Yale University Art Gallery</i></p>

Philip, King of Mount Hope, from Thomas Church's The Entertaining History of King Philip's War

“Praying Towns” in Massachusetts

As the English presence in the region increased, Native people sought to protect themselves from violence and coercion. One perceived pathway to safety was to move to “praying towns” created by English colonists who hoped to convert Native peoples to Christianity.

Native peoples in “praying towns” adopted some English ways of living, but governed the town independently under the umbrella of imperial authorities. “Praying towns” had their own town officers and courts but did not have representation in the Massachusetts assembly.

Still, the English suspected “praying Indians” of mixed loyalties during the devastating war in 1675-1676 between the colonists and the Wampanoag and their allies, which history books commonly call King Philip’s War or Metacomet’s War. While most “praying towns” sided with the English, colonists shackled and forcibly relocated “praying Indians” of Natick and other towns to the windswept, frigid, and barren Deer Island and Long Island in Boston Harbor during the winter of 1675. Many died there due to cold, hunger, and disease. Those who returned found their homes destroyed and lands sold.

MAMUSSE WUNNEETUPANATAMWE UP-BIBLUM GOD
(THE “ELIOT INDIAN BIBLE”)
John Eliot (1604-1690)
1663
Reproduction courtesy of the Massachusetts Historical Society

Click image to view larger.

Puritan minister John Eliot (1604-1690) led efforts to create “praying towns” across Massachusetts and convert Native people to Christianity. Eliot also translated the Bible into the Massachusett language. Today, these bibles have been used to help reconstruct and preserve the languages of Algonquian-speaking Native communities.

Natick was one of the first “praying towns” and has historically been linked to Attucks. There are records of people in the area with last names similar to his starting in the 17th century, and people with the Attucks surname in the 19th century claimed him as family.

<p>John Eliot (1604-1690)</p>

<p>1663</p>
<i>Reproduction courtesy of the Massachusetts Historical Society</i>

<hr>

<p>Puritan minister John Eliot (1604-1690) led efforts to create “praying towns” across Massachusetts and convert Native people to Christianity. Eliot also translated the Bible into the Massachusett language. Today, these bibles have been used to help reconstruct and preserve the languages of Algonquian-speaking Native communities.</p>

<p>Natick was one of the first “praying towns” and has historically been linked to Attucks. There are records of people in the area with last names similar to his starting in the 17th century, and people with the Attucks surname in the 19th century claimed him as family.</p>

Mamusse Wunneetupanatamwe Up-Biblum God (The "Eliot Indian Bible")

Native Communities in New England

Multiple sources indicate that Attucks was from Framingham or Natick. It is difficult to ascribe a specific tribal community to a Native person based on their place of residence in the late 18th century. Native people have always moved among different communities. As the English colonized the region, they displaced or dispossessed many Native communities from their lands, including the Massachusett, Narragansett, Nipmuc, Pawtucket, Pennacook, and Wampanoag. Because movement across territories became even more common in the wake of colonization, it is difficult to conclusively attribute Attucks’s ancestry.

TRIBAL NATIONS MAP
Aaron Carapellatribalnationsmaps.com

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Tribal Nations Map

NEXT: CONNECTION TO BLACK COMMUNITIES → Attucks likely interacted with Bostonians of African descent who were pressing for their freedom before the Revolution.

More In This Section

How Attucks's African and Native background may have shaped his experience and worldview in British-occupied Boston.

A Man of Many Worlds (Home)

3. Connection to Native Peoples

Key written documents offer clues to Attucks’s life.

1. Putting The Pieces Together

Attucks likely interacted with Bostonians of African descent who were pressing for their freedom before the Revolution.

4. Connection to Black Communities

Attucks belonged to a blended community created by the forces of colonialism, slavery and love.

2. African and Native Families

On the docks, Attucks encountered many discontented sailors and colonists who opposed British authority.

5. Life at Sea

Exhibit Sections

Reflecting Attucks (Home)

After his death, Americans seeking to create social change turned Crispus Attucks into a legend.

3. Fighting For Change

Examining the few details we know about Crispus Attucks's life and how his legacy has evolved over 250 years.

1. Introduction

How artists of many eras have approached the persona of Crispus Attucks, both as a central figure in the Boston Massacre and in more intimate and human portrayals.

4. Attucks In Art

2. A Man of Many Worlds

What does the memory of Crispus Attucks mean to us today?

5. Fighting For Tomorrow

Connection to Native Peoples

Slavery and Exploitation of Native Peoples

Fighting for Sovereignty

“Praying Towns” in Massachusetts

Native Communities in New England

NEXT: CONNECTION TO BLACK COMMUNITIES → Attucks likely interacted with Bostonians of African descent who were pressing for their freedom before the Revolution.

More In This Section

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